domingo, 2 de noviembre de 2014

“You decide what to eat”

                                            “You decide what to eat” 
                      Language and written expression IV
                                                       Tiva Roxana Karina 
                                         Teacher: Stella Maris Saubidet Oyhamburu
                                                                 I.S.F.D 41
 Food sovereignty is a movement growing from the bottom up, from the farmers, fishers, indigenous peoples and landless workers most impacted by global hunger and poverty. Food Sovereignty includes the true right to food and to produce food. It has grown into a powerful movement that will lead to more just and ecological food and farming systems, new democratic decision-making in governments and new international market cooperation aimed at fair prices for farmers. First framed
 by
 the international
 peasant movement La Via Campesina at the World Food Summit in 1996, food sovereignty is rooted in the ongoing global struggles over control of food, land, water, and livelihoods. A central struggle and rally of food sovereignty is born out of the fundamental ‘right to have rights.’ Food security and food sovereignty, although often used interchangeably, are considerably different concepts. The notion of food sovereignty is supported in the refusal of farmers, peasants and other food producers and civic organizations to see their domestic food markets subject to the vagaries of international market forces. It is now an increasingly used concept in the development debate seeking more control over food production, trade, and consumption.
Via Campesina describes itself as "an international movement which coordinates peasant organizations of small and middle-scale producers, agricultural workers, rural women, and indigenous communities from Asia, Africa, America, and Europe". It is a coalition of over 148 organizations, advocating family-farm-based sustainable agriculture and was the group that first coined the term "food sovereignty". Food sovereignty refers to the right to produce food on one's own territory. Via Campesina has carried out several campaigns including a campaign to defend farmer's seeds, a campaign to stop violence against women, a campaign for the recognition of the rights of peasants, a Global Campaign for agrarian reform, and others. La Via Campesina has been developing a new concept of agrarian reform that recognizes the socio-environmental aspects of land, the sea and natural resources, in the context of food sovereignty. Integral agrarian reform encompasses policies of redistribution, just, equitable access and control of natural, social and productive resources.
 
Political efforts to advance food sovereingty are rooted in the inherent rights that all peasants, farmers , men and women posses, as defined in the Declaration of the Rights of Peasants: right to life and to an adequate standard of living, right to land and territory, right to seeds and traditional agricultural knowledge and practice, right to means of agricultural production, right to determine price and market for agricultural production, right information and agriculture technology, right biological diversity, right to preserve the enviroment, freedoms of association, opinion and expression and right to have access to justice.
 
Food sovereingnty is different from food security in both approach and politics. Food distinguish where food comes from, or the conditions under which it is produced and distributed. National food security targets are often met by sourcing food produced under environmentally destructive and exploitative conditions, and supported by subsidies and policies that destroy local food producers but benefit agribusiness corporations.
 
Food sovereignty emphasizes ecologically appropriate production, distribution and consumption, social-economic justice and local food systems as ways to tackle hunger and poverty and guarantee sustainable food security for all peoples. It advocates trade and investment that serve the collective aspirations of society. It promotes community control of productive resources; agrarian reform and tenure security for small-scale producers; agro-ecology; biodiversity; local knowledge; the rights of peasants, women, indigenous peoples and workers; social protection and climate justice.
 
 
Works cited
 

Wikipedia the free enciclopedia, Food Sovereignty. Retrieved on 30th. October  2014 from http://en.wikipedia.org/wiki/Food_sovereignty

 

Amber Attalla, September 12th 2012, Coffee Kids, Food Sovereignty vs. Food Security: Is there a difference?. Retrieved on 29th. October  2014 from http://www.coffeekids.org/food-sovereignty-vs-food-security-is-there-a-difference/

 

From food Security to Food Sovereignty, Civil Eats. Retrieved on 30th. October  2014 http://civileats.com/2013/05/29/from-food-security-to-food-sovereignty/

 

 

Antonio Roman-Alcalá, May 31st 2013, Grass roots International, From food Security to Food Sovereignty. Retrieved on 30th. October  2014 from 


 

Wikipedia the free enciclopedia, Via Campesina, Retrieved on 30th. October  2014 from http://en.wikipedia.org/wiki/Via_Campesina

 

War on Want, Food Sovereignty. Retrieved on 29th. October  2014 from


 

Glopolis, Food Sovereignty as a way to achieve food security. Retrieved on 29th. October  2014 http://glopolis.org/en/articles/food-sovereignty-way-achieve-food-security/

 

La Via Campesina.Research and support for innovation must be at the service of an agricultural model and food system that is healthy, sustainable and socially fair, Wednesday, 29 October 2014. Retrieved on 30th. October  2014 from http://viacampesina.org/en/

 



 
 

martes, 30 de septiembre de 2014

"The power of music"

The power of music
 Language and written expression IV 
 Tiva Roxana 
 Teacher: Stella Maris Saubidet Oyhamburu 
 I.S.F.D 41
Daniel Barenboim was born in Buenos Aires, Argentina in 1942 into a Russian Jewish family, was a piano prodigy who first made his name in the 1960s as a performer of the classical keyboard repertory. He has served as music director of several major symphonic and operatic orchestras and made numerous recordings. Daniel Barenboim and his orchestra of Middle Eastern musicians were in a concert designed to promote peace between Israel and Palestine. Simply the most stunning and amazing way of how music can change the world – this is the power of music.

 In the first place the West-Eastern Divan Orchestra is multi-ethnic ensemble composed of young musicians from Israel, Palestine, Jordan, Syria, Iran, Egypt, Lebanon, and Spain. It was founded in 1999 by Barenboim and the late Palestinian-American scholar Edward Said in order to promote peace between Israelis and Palestinians and also to campaign for the peaceful and fair resolution of the Arab-Israeli conflict."The West-Eastern Divan Orchestra is very sensitive to the situation in Middle East" he said in a statement before the concert. "The musicians have relatives on both sides, the sides that are killing each other and, despite this cruel war, there is no Arabic or Israeli musician who has canceled his participation in this concert for peace." This is also a gesture to Argentina.

 In addition, Barenboim is an outspoken critic of Israel’s occupation of Palestine, but rather than take up politicial activism in a typical sense, the pianist has found means to debate the meaning of democracy and cultural identity through music. Moreover Barenboim and Palestinian literary scholar Edward Said set up the West-Eastern Divan Orchestra, which brings together young musicians from Israel and the Arab countries every summer with the aim of enabling a dialogue between cultures and promoting this through the experience of making music. Barenboim has also initiated a project for music education in the Palestinian territories, which includes the foundation of a music kindergarten as well as a Palestinian youth orchestra.

 However a society’s comfort is a reflection of all its citizens, and must be addressed so as to assure that each one of them is considered. Like an orchestra, a city is made up of multiple parts. In order for the music of the city to be fluid and successful, each member of its ensemble needs to be focused, healthy, and part of the process. Without a voice from everyone, something is lost from the composition of a city. It cannot be denied that when a city is in kaos, pounded with heavy artillery, mortars and air strikes sending up columns of thick, black smoke. When there are chaotic scenes as thousands of local people tried to flee. Battles erupted between troops and militants in the streets. Families have squeezed into rented apartments, however, they spend much of the day camped by the remains of their home. It is too difficult to think that music can mend people soul.

 On balance, Daniel Barenboim, who holds both Israeli and Palestinian passports, commended his native Argentina, which he said taught him that people of different backgrounds, religions, and ethnicities can all live in harmony."I want to say to you that I grew up in Argentina, and some lessons remain inside me. I learned here that you can be Jewish, Polish, German, Syrian, Turk, and there is no problem here about multiple identities. You can be any of this and also an Argentinian," he told the audiences. In the face of adversity and in the toughest of circumstances, music can lift the human spirit and bring people together like no other force on the planet. “I truly believe that music can be considered a lesson for life and for cities”, he said. To sum up I firmly believe that music can help people heart and soul because to many people in many cultures, music is an important part of their way of life.

 “Music gives a soul to the universe, wings to the mind, flight to the imagination and life to everything.” ― Plato

 Works cited 

 Jweekly.com, Thursday, August 14, 2014. Israeli, Palestinian musicians play “peace concert”. Retrieved on 30th. September 2014 from
 http://www.jweekly.com/article/full/72346/israeli-palestinian-musicians-play-peace-concert/


 Elspeth Black,The culture trip. Daniel Barenboim and Edward Said’s West-Eastern Divan Orchestra Retrieved on 30th. September 2014 from http://theculturetrip.com/middle-east/israel/articles/daniel-barenboim-and-edward-said-s-west-eastern-divan-orchestra/ 

  BMW GUGGENHEIM LAB. Daniel Barenboim. Retrieved on 30th. September 2014 from http://www.bmwguggenheimlab.org/what-is-the-lab/people/advisory-committee/daniel-barenboim

 Knell, Yolande. BBC NEWS, 15 September 2014. Gaza: Life amid the rubble. Retrieved on 30th. September 2014 from http://theculturetrip.com/middle-east/israel/articles/daniel-barenboim-and-edward-said-s-west-eastern-divan-orchestra/ 

 Kyle Macdonald, 11th August 2014. Classic Fm. Daniel Barenboim conducts Israeli/ Palestine peace concert. Retrieved on 30th. September 2014 from http://www.classicfm.com/artists/daniel-barenboim/news/concert-peace-gaza/

 Daniel Borenboim. Retrieved on 30th. September 2014 from http://www.danielbarenboim.com/about.html

Sorry, Mates but I´m still working on my essay, my little baby has a rash viral.

sábado, 27 de septiembre de 2014

Working together

After listening and watching the presentation of the three work group in class, it is clear that each work group have worked in order to give an engaging and entertaining presentation. The members of the group seem to feel comfortable and confident about their presentation. Most of them have looked at every person in the classroom at least once while they are talking about each topic. The audience has been engaged and they have participated all the time. Each group have different ways of preparing the material to use in the presentation, but most of them have worked using clear and appriopate vocabulary, pictures and also listening activities to give examples of the topic. In my opinion giving a good presentation is about more than what people say; it is also about how people say it. Confidence is the key to this. In an informative presentation, the audience learns about a new subject or learns something new about a familiar subject. In my opinion we learn a lot about the four skills of English in a different way.

jueves, 21 de agosto de 2014

Women in chains

https://www.youtube.com/watch?v=O5-c79LQ3aM



Human trafficking is the trade in humans, most commonly for the purpose of sexual slavery, forced labor or commercial sexual exploitation for the trafficker or others. During World War II, the Japanese established military brothels in countries they occupied. Women, many from occupied countries including Korea, China, and the Philippines, were forced to provide sexual services to personnel in the Japanese Imperial Army. In Argentina, prostitution itself is legal, but organized prostitution that means brothels, prostitution rings, pimping is illegal. The Imperial Japanese Army forced the women into sexual slavery. Euphemistically known as “comfort women,” they were taken to ‘comfort stations’ throughout the Pacific, including then East Timor and the Solomon Islands. In Argentina women are called prostitutes, sex workers or street walkers. Like any other large city, there is no lack of brothels, swinger clubs and seedy joints in Buenos Aires. Prostitution is, for the most part, legal here and is advertised subtly. There is a loose law that requires streetwalkers to stay at least 100 meters from private residences. As a result, most prostitution solicitation takes place within brothels and strip clubs. Comfort women were kept for months or years on end, and while most were under the age of 20, some were as young as 12. For many, the comfort stations were their first sexual experience, and many are infertile as a result of their enslavement. Many child protitutes in Argentina are trafficked to urban centres from rural areas or are trafficked from neighboring countries. Generally women from poorer provinces or countries come to Buenos Aires looking for job. Desperately they look for the wrong job and they start working at strip clubs, brothels or as a street workers. The cause for the existence of prostitution is going to continue in order to satisfy the male demand for buying sexual access to women’s bodies, which is the primary reason that prostitution exists.”